Showing posts with label commandment to love. Show all posts
Showing posts with label commandment to love. Show all posts

Wednesday, May 22, 2019

"The Next Chapter: It's All About Love." A farewell sermon delivered at Littefield Presbyterian Church.

"The Next Chapter: It's All About Love"

John 13:31-35; Acts 11:1-18


I love to read and write, so it makes sense to me to think of life as being divided into chapters.
In some of the earlier chapters of my life, I grew up, went to college, left the church, taught school, raised a son. Along the way I came back to church, and sensed Christ’s call to “follow him,” which led me to Princeton Seminary, and then to the first church I served, in western Pennsylvania.
In earlier chapters of Littlefield’s story, the congregation was planted and had a vital mission. When there were changes in society and the neighborhood, the church did a mission study that helped the congregation to identify new directions for mission, which was the beginning of an intentional ministry of reconciliation and an emphasis on hospitality and interfaith work.
Back in 1996, the Pastor Nominating Committee of Littlefield contacted me, and we began a discernment process that led to my moving here 22 years ago to be your pastor.

We’ve been through a lot together over the last 22 years.  When I first got here, this was a bigger congregation than it is now. Yet, there were concerns about whether the congregation had the resources to survive.  I hadn’t been here very long before somebody said to me, “Well, the church only has a couple of years before we run out of money.” That was the first I heard about that. It was explained that several of the church’s leaders with business background had analyzed the congregation’s finances maybe two years before and had predicted that—if nothing changed—the church would be closed in around 5 years. That obviously didn’t happen.
Over the years we’ve served Christ together, there have been changes in society… in the community… and in the church. When I first arrived here, society was struggling with LGBTQ issues, and the Presbyterian Church, along with all the mainline denominations, had been studying and praying and debating about homosexuality since the 1970’s. 
            When the church has struggled with difficult and divisive issues over the centuries, it can lead to greater clarity about Christ’s message and what it means to follow him.  In today’s lesson from the book of Acts, we heard how the Jewish Christians in Jerusalem criticized Peter because he had been eating with uncircumcised people. Peter told them about the vision he had and how he heard a voice saying, “Don’t call impure anything that God has made clean.”
It’s happened that way over the centuries when the church has struggled with slavery, with divorce, ordaining women and later LGBTQ persons. In recent years, we’re being challenged to discern how our faith challenges us to act in the face of systemic poverty, racism, environmental degradation, and other injustice.

Over the years, I’ve became convinced that our Christian faith is all about love.

The gospel message in the New Testament proclaims in various ways how Jesus came to live among us, full of grace and truth, to embody God’s love for us   and to show us how to live in the way of love. 
            When people asked Jesus what the most important commandment is, he said what’s most important is two-fold:  Love God.  Love your neighbor.  In the parable of the Good Samaritan, Jesus made it clear that your neighbor is anybody we encounter—even people who are different… even people we might even see as enemies. 
            In his last talk with his disciples, Jesus said, “I give you a new commandment, that you love one another as I have loved you.  People will know you are my followers by the way you love one another.”[1]

In the gospel lesson we heard today, Jesus tells his followers, “If you keep my commandments—the commandments to love God and love the neighbor—we will abide in his love.  He tells his disciples that he has said these things so that we may have his joy, and that our joy may be complete.”

            It’s all about love.

            Over the years, we’ve grown together in the way of love. Littlefield is a place where people are nurtured and challenged to grow in their faith. We have shared God’s love and promoted interfaith understanding in a variety of ways, including through the annual interfaith prayer service and Peace Camp. We have touched people’s lives through our Taize service and the Engage Book group. We’ve glorified God through our worship and work, and we’ve made lots of beautiful music together.  I believe we have grown in our understanding of what it means to be disciples of Jesus Christ and part of the Beloved Community.
           
            Twenty-two years is a long time. I give thanks to God for the joy and privilege of being your pastor and leader, for the relationships we have formed, for the learning and laughter and tears we’ve shared together…for the baptisms and weddings and funerals and potlucks and picnics and so much more.

            But now it’s time for a new chapter:  for Littlefield and for me.  In my next chapter, I hope to serve God in some new ways. I’ve taken the training to be a Transitional Minister, which I could do part-time or short-term in congregations that are in transition. And I hope to move to be close to my son’s family and have more time to spend with them—especially Gracie Jane!
            It’s time for a new chapter for Littlefield too. The Session is working on finding a Transitional Minister or Interim to be your next pastor, and to help you discern a faithful future for Littlefield’s next chapter.
            Our pastoral relationship will end on May 31st.  After that time, I will not be available to provide pastoral services at Littlefield. Specifically, I will not be available to perform baptisms, weddings, funerals, or provide pastoral care for the members of Littlefield.
            It’s the policy of our presbytery that a former pastor will speak and act in ways that support the ministry of your new pastoral leader, and will not meddle or comment on actions of the session or the congregation.
         The reason for these boundaries is so the congregation can move on into your next chapter.  Because I love you all, because I care about the health of the congregation, I need to not function as your pastoral leader-- so that your new pastor becomes your pastoral leader as he or she performs pastoral duties like funerals and weddings.

            So, today, we give thanks for what we have learned together, what we have accomplished together, all the ways we have glorified God through our worship and work, all the ways we have people have known we are Christians by our love. Today, at the end of this chapter of ministry together, we release one another to move into Littlefield’s next chapter and my next chapter. 
            What comes next? Your mission statement makes it clear that Littlefield’s purpose is “to love God, one another, and all people, and to show God’s love in your work for peace and justice.”
In our broken world, in this Easter season, when old divisions and ancient evils and persistent suffering fill our news feeds and touch our daily lives, those of us who follow the Risen Christ are called to live in his light, to be salt and light and carry on his ministry of reconciliation.
            As we turn the pages on our next chapters, let us pray…and listen for the Spirit…embody God’s love…and show God’s love in our work for peace and justice.
         Let us trust in God’s promises, confident that nothing will hinder God making all things new.
            Amen!



Rev. Fran Hayes, Pastor
Littlefield Presbyterian Church
Dearborn, Michigan
May 19, 2019



[1] John 13:31-35



Sunday, September 24, 2017

"It's All About the Love." A Sermon from Littlefield Presbyterian Church on Good News Sunday.



"It's All About the Love"

Matthew 22:34-40; 1 John 4:7-21




            Today is officially Good News Sunday at Littlefield!   We told people that—if they brought someone to worship today—we promise that they would hear some good news! 
            Have you heard some good news?  In the scripture lessons or in the songs?  [I hope so.  That takes a bit of the pressure off me, now.  Though I’ll do my best.]
            I do believe we have good news to share-- important and life-changing good news.  Sometimes I think I risk sounding like a “broken record.”   Some of you have heard me say this over and over again, in various ways.   But the more I’ve studied the scriptures over the years and looked for the main themes and the big picture, the more I’ve become convinced that our Christian faith is really all about love. 
            God loves us.  We are—all of us-- God’s beloved children.  Our faith is about responding to God’s love for us and for all God’s children by loving God   and loving all the people God loves. 
            The Hebrew Scriptures include some stories and verses that a lot of us find puzzling and troubling.  Yet one of the major themes is of God’s steadfast loving-kindness.
            One of my teachers at Princeton Seminary did her doctoral dissertation on the recurring theme of “hesed”, which is a Hebrew word that can be translated as “mercy,” or “steadfast loving-kindness.”
            One of the other prominent themes in the Old Testament is how God keeps sending prophets to call people back to living in right relationship with God and neighbor…  and how those right relationships are characterized by love and justice and mercy.
             The gospel message in the New Testament proclaims in various ways how Jesus came to live among us, full of grace and truth, to embody God’s love for us, and to show us how to live in the way of love.   Jesus preached about the “kingdom of God” or the “reign of God” and how we are called to live into it.            
            When people asked Jesus what the most important commandment is, he said what’s most important is two-fold:  Love God.  Love your neighbor.  In the parable of the Good Samaritan, Jesus made it clear that your neighbor is anybody we encounter, anybody God puts in our path—even people who are different…  people we might even see as sinners or enemies. 
            In his last talk with his disciples, Jesus said, “I give you a new commandment, that you love one another as I have loved you.  People will know you are my followers by the way you love one another.”[1]
            Jesus made it very clear that it’s all about love.  So, I keep wondering how so many people who call themselves “Christians” could be so confused about this, who they could exclude and condemn people Christ has shown us we are to love and welcome.
            So many people in our society fear and mistrust those who are different:  Muslims…  people whose skin is a different color…  immigrants… refugees…people of different sexual orientations.    
            There are so many people in our nation who are hungry or food insecure or lack the basic things they need to live a life of dignity. In the midst of all this brokenness and fear and injustice, how are we-- as people of faith-- called to live?
           
            “Beloved, let us love one another, because love is from God.  Everyone who loves is born of God and knows God.  Whoever does not love does not know God, for God is love.   Since God loved us so much, we also ought to love one another.    No one has ever seen God.  If we love one another, God lives in us, and his love is made complete in us.”[2]
            I hear the scriptures saying that loving one another is an essential part of our spiritual practice and life.  As we work at loving one another, God is living in us and working in us and perfecting love in us….

            “There is no fear in love.  But perfect love casts out fear.  Whoever fears has not reached maturity in love.”
            We love because God first loved us.   If we say, “I love God” but hate our brother or sister, we’re lying about loving God.   As we heard in First John, “those who do not love a brother or sister whom they have seen—cannot love God, whom they have not seen.
            Fear divides us.  It leads to violence and destruction.   Hatred and fear are toxic.  They harm us as persons and as a society.
            But there is a way out.  It is not the way of fear, and hate and violence.  It is the way of love.  In Dr. Martin Luther King’s words: “Darkness cannot drive out darkness: only light can do that.  Hate cannot drive out hate: only love can do that.”[3]
            If we’re honest with ourselves, we know that we have a long way to go to drive hatred and fear out of our lives and out of our society.  Living in the way of love is not easy.  Living in the way of love is too hard to do on our own power alone.
            And so, we need to be in prayer.  We need to open our lives to God’s call in our lives, as we live further into God’s dream for the world—the world that God so loves.
            We need each other.  The Greek word ekklesia which we translate as “church” literally means an “assembly,” or those who are gathered together.   We need to come together as a community of faith-- not for the sake of coming to a place called church-- but for the sake of coming together as part of the Body of Christ, for the sake of gathering as disciples who need to learn and practice living in Christ’s way of love.
            We need to love one another and encourage one another.  We need to love one another into becoming more and more the beloved children of God we were created to be.   We need to love one another into becoming the beloved community. 
            God isn’t finished with any of us yet.  Our love isn’t yet perfect, and it hasn’t yet cast out all our fears.   But God is still working in and among and through us, through the power of the Holy Spirit, leading and empowering us to become more patient and kind and generous, and helping us to become less envious or controlling, less irritable or resentful.
            God is still working in us, guiding us further into the truth, re-forming us, teaching us what it means to go out and be the church in the world, in this time and place.
            The good news is that as we grow more and more into God’s way of love, God’s love will cast out our fears.
            In a broken and fearful world, we can trust in the Holy Spirit to give us courage to pray without ceasing.[4]   As we work with others for justice, freedom and peace, our lives will be transformed, and together we can change the world.       
           
            Thanks be to God!
         Amen.


[1] John 13:31-35

[2] 1 John 4:7-12
[3] Quoted from Martin Luther King, Jr., Strength to Love (1963).  I have read that he first said it in a sermon around 1957.
[4] This is an allusion to the “Brief Statement of Faith of the Presbyterian Church (USA)”, 1990.

Wednesday, May 24, 2017

"Power to Love". A sermon from Littlefield Presbyterian Church on John 14:15-21

"Power to Love"

John 14:15-21



"If you love me, you will keep my commandments." 
Do you remember the setting in which Jesus said those words?  It was the night before he would die, when the darkness of the world was closing in.  Jesus had gathered his closest friends to share a final meal. Rising from the table, he took a towel, wrapped it around him, and washed his disciples’ feet.
Then, after telling his disciples that one of them would betray him, he says, “I give you a new commandment, that you love one another as I have loved you….By this everyone will know you are my disciples, if you have love for one another.”
We have in this section of John, in a nutshell, Jesus’ own definition of what it means to be his disciple. 
In today’s gospel lesson we hear Jesus say, “If you love me, you will keep my commandments.” We need to remember what Jesus said earlier that evening about his commandments: “This is my commandment, that you love one another as I have loved you….This I command you, that you love one another.”  We need to remember that, in the gospel of John, Jesus only gives his disciples one commandment: “Love one another. Love one another as I have loved you.”
So that’s it:  that’s the commandment Jesus is talking about.  Love one another.  All of Jesus’ other teachings about how to live are a fleshing out of this commandment… and showing his disciples then and now how the commandment to love is worked out in our day to day living.
John wrote his gospel long after Jesus was gone.  The gospel is written looking backwards, in the midst of a community for whom Jesus was only a memory.  Most of the people in John’s community had never met Jesus.  Most—if not all—of the disciples were dead.  The Temple in Jerusalem had been destroyed—which a lot of folk thought was a sign that the end-time would come son. 
But the end-time didn’t come.  Life went on, and that was, in some ways, the hardest part of all.  Even when all the signs seemed right, Jesus hadn’t come back.  This community of believers felt pushed to the very edge of despair and defeat. 
So, John pulled together many of the things Jesus said into this one section of the Gospel we know as “The Farewell Discourse.”  Here at the table, we hear Jesus say some of the same things over and over, in different ways, to make sure the disciples get it.   The central word is love.  “If you love me, you will keep my commandments.”  “I give you a new commandment, that you love one another as I have loved you.”  “Whoever does not love me does not keep my words.”  “I am giving you these commands so that you may love one another.”    The word used here for love—agape—describes the kind of love that Jesus showed us: self-giving love that seeks the good of the other, generous, sacrificial love.
I imagine the disciples must have wondered, “But how can we do that?”  They knew they had a hard time loving each other even while Jesus was with them.  Jesus has been telling them that he is going to leave them.  How could they love in the Jesus loves-- if he’s gone?
That night, the disciples haven’t yet seen the depths of Jesus’ love for them—a love that would lead to the cross and the tomb, that would tear him away from them. That night, they couldn’t have guessed that they would lose him twice: that after his death, he would return in the glory of resurrection, and then be taken from their sight in the ascension. That night, they were still basking in his physical presence as he began the long farewell talk that we hear continued in today’s gospel.
Knowing that they have come to depend on his presence, Jesus wants to reassure his disciples. Before he goes away, he tells them, "I will not leave you orphaned."
If that seems an odd phrase to use with these adults, consider that the word John’s gospel uses for "orphan" means "torn away from."
Of course, they would have each other.  Jesus had told them to love each other—but I wonder just how comforting that was. Each of the disciples must have known in his heart how hard it is to love the way Jesus loves.   
If we could just love God and love one another as Jesus loves, there wouldn’t be any need for any other commandments or laws or rules.  But that commandment to love is a tall order. 
Given the realities of our lives and the realities of the people we live and work with—how do we find it possible to obey this commandment to love?  In this world we live in, given all the people we encounter who are different from us, and who don’t value the same things we do, how do we love as Jesus loves?
God knows—it isn’t easy.  The truth that Jesus wants us to live by—the truth of love—is a love that the rest of the world can’t understand or make sense of.  It’s a love that makes us different.
We don’t always live up to this truth. We sometimes fall short of the kind of love that Jesus wants us to show in our lives. Throughout history, we see examples of how Christians have failed to live up to the love to which Jesus calls us.
            Love is at the heart of what Jesus commands us to do.  Love. That’s what the Holy Spirit works to make possible in each of our lives.  Love not just for our families, not just for our friends, not just for people that we like.  No, love even for our enemies. That’s the kind of love that God is calling us toward.
This kind of love to which Jesus calls us is hard.  We can’t do it alone.  It’s humanly impossible.  But Jesus promises that we won’t be alone.  “I will ask the Father, and he will give you another Advocate, to be with you forever.  This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him.  You know him, because he abides with you, and he will be in you.”
The Greek word translated as "advocate" — "paracletos", or Paraclete —means "one called alongside, to help."
I like the way David Lose puts it: “You have an advocate! Someone who is looking out for you. Someone who is on your side. Someone who encourages you and supports you. Someone who speaks up for you and is willing to hang in there with you through thick and thin.”[1]
Friends, it’s hard to love one another, in the way Jesus loves. It’s hard to be generous and brave and compassionate--especially when you’re afraid or you feel like nobody hears you or you feel alone or abandoned or left out.
But the good news is that God is with us and has come to us in Christ to show us what God wants for us: health and healing…love and belonging and community… justice and peace…and a life of abundance. 
God came in Christ to show us how far God is willing to go to show us how much God loves us. God raised Jesus from the dead to show us that goodness is stronger than evil and love is stronger than death.
God keeps coming to us in the Holy Spirit to encourage us and guide us and care for us and walk with us, to be our Advocate. Jesus promises that the Holy Spirit will come to us with truth, with gifts, and the power to be faithful disciples.  The Spirit will be with us, helping us, giving us the power to love.
Thanks be to God!

Rev. Fran Hayes, Pastor
Littlefield Presbyterian Church
Dearborn, Michigan
May 21, 2017



[1] David Lose, “You have an advocate.” Posted at his blog, In the Meantime, at http://www.davidlose.net/2017/05/easter-6-a-you-have-an-advocate/



Sunday, September 27, 2015

"It's All About Love." A sermon preached at Littlefield Presbyterian Church for Good News Sunday, on Sept. 27, 2015.

"It's All About Love"

Good News Sunday Sermon

Isaiah 43:1-7; 1 John 4:7-21; John 15:9-17

         Today is officially Good News Sunday at Littlefield!   We told people that—if they brought someone to worship today—we promise that they would hear some good news! 
            I hope that people were paying attention to the scripture passages today as they were being read.   Have you heard some good news?  I hope so.  That takes a bit of the pressure off me, now.  Though I’ll do my best.

            I do believe we have good news to share--  important and life-changing good news.  Sometimes I think I risk sounding like a “broken record.”   Some of you have heard me say this over and over again, in various ways.   But the more I’ve studied the scriptures over the years and looked for the main themes and the big picture, the more I’ve become convinced that our Christian faith is really all about love. 
            God loves us.  We are—all of us-- God’s beloved children.  Our faith is about responding to God’s love for us and for all God’s children by loving God   and loving all the people God loves. 
            The Old Testament includes a lot of stories and verses that a lot of us find puzzling and troubling.  Yet one of the major themes in the Old Testament is of God’s steadfast mercy.  One of my Old Testament teachers at seminary did her doctoral dissertation on the recurring theme of “hesed”,  which is a Hebrew word that can be translated as “mercy,” or “steadfast loving-kindness.”   One of the other prominent themes in the Old Testament is how God keeps sending prophets to call people back to living in right relationship with God and neighbor…  and how those right relationships are characterized by love and justice and mercy.
             The gospel message in the New Testament proclaims in various ways how Jesus came to live among us, full of grace and truth, to embody God’s love for us, and to show us how to live in the way of love.   Jesus preached about the “kingdom of God” or the “reign of God” and how we are called to live into it.       
            When people asked Jesus what the most important commandment is, he said what’s most important is two-fold:  Love God.  Love your neighbor.  In the parable of the Good Samaritan, Jesus made it clear that your neighbor is anybody we encounter—even people who are different…  people we might even see as enemies. 
            In his last talk with his disciples, Jesus said, “I give you a new commandment, that you love one another as I have loved you.  People will know you are my followers by the way you love one another.”[1]
            In the gospel lesson we heard today, Jesus tells his followers, “If you keep my commandments  [the commandments to love God and love the neighbor] we will abide in his love.”   Jesus tells his disciples that he has said these things so that we may have his joy, and that our joy may be complete.

            Jesus made it very clear that it’s all about love.  So I keep wondering how so many people who call them selves Christians could be so confused about this.   
            We live in such a broken and fearful world.   Our government spends vast amounts of resources fighting terrorism.  Alarm systems to protect homes, businesses, and even churches are commonplace.  
            We live in a nation plagued by gun violence.  Every year in the United States,  an average of more than 100,000 people are shot.   That’s an average of 289 people shot every day, and   eighty-six of them die.   Precious lives, of beloved children of God—lost. 
            So many people in our society fear and mistrust those who are different:  Muslims…  people whose skin is a different color…  immigrants.     
            There are too many people in our nation who are hungry or food insecure or lack the basic things they need to live a life of dignity.
            In the midst of all this brokenness and fear and injustice, how are we-- as people of faith-- called to live?
           
            “Beloved, let us love one another, because love is from God.  Everyone who loves is born of God and knows God.  Whoever does not love does not know God--  for God is love.   Since God loved us so much, we also ought to love one another.    No one has ever seen God.  If we love one another, God lives in us, and his love is perfected in us.”
            I hear the scriptures saying that loving one another is a spiritual practice, and that-- as we work at loving one another—God is living in us and working in us and perfecting love in us….
            “There is no fear in love.  But perfect love casts out fear.  Whoever fears has not reached maturity in love.”
            We love because God first loved us.   If we say, “I love God” but hate our brother or sister, we’re lying about loving God.   As we heard in First John,  “those who do not love a brother or sister whom they have seen—cannot love God, whom they have not seen.
            Fear divides us.  It leads to violence and destruction.   Hatred and fear are toxic.  They harm us as persons and as a society.
            But there is a way out.  It is not the way of fear, and hate and violence; it is the way of love.  In Dr. Martin Luther King’s words:  “Darkness cannot drive out darkness: only light can do that.  Hate cannot drive out hate: only love can do that.”
            If we’re honest with ourselves, we know that we have a long way to go to drive hatred and fear out of our lives and out of our society.  Living in the way of love is not easy.  Living in the way of love is too hard to do on our own power alone.
            And so… we need to be in prayer.   We need to open our lives to God’s call in our lives, as we live further into God’s dream for the world—the world that God so loves.   
            We need each other.  The Greek word ekklesia which we translate as “church” literally means an “assembly,” or those who are gathered together.  We need to come together as a community of faith--  not for the sake of coming to a place called church--  but for the sake of coming together as part of the Body of Christ… for the sake of gathering as disciples who need to learn and practice living in the way of love.   We need to love one another and encourage one another.  We need to love one another into becoming more and more the beloved children of God we were created to be.   We need to love one another into becoming the beloved community. 
            God isn’t finished with any of us yet.  Our love isn’t yet perfect, and it hasn’t yet cast out all our fears.   But God is still working in and among and through us,  through the power of the Holy Spirit-- leading and empowering us to become more patient and kind and generous… and helping us to become less envious or controlling… less irritable or resentful. 
            God is still working in us, guiding us further into the truth, re-forming us, teaching us what it means to go out and be the church out in the world, in this time.
            The good news is that as we grow more and more into God’s way of love, God’s love will cast out our fears.
            In a broken and fearful world, 1we can trust in the Holy Spirit to give us courage to pray without ceasing.[2]   As we work with others for justice, freedom and peace, our lives will be transformed, and together we can change the world.             
           
            So be it!
            Amen.



Rev. Fran Hayes, Pastor
Littlefield Presbyterian Church
Dearborn, Michigan]
September 27, 2015


[1] John 13:31-35

[2] This is an allusion to the Brief Statement of Faith of the Presbyterian Church (USA), 1990.

Sunday, September 15, 2013

Blessed Are the Peacemakers: A sermon for an interfaith service


This is a one of two sermons preached on September 8, 2013 at Littlefield Presbyterian Church, in Dearborn, Michigan.  It was part of an Interfaith Service of Prayer for Peace and Unity held during our regular Sunday morning worship time.  We had most of the elements of a traditional Presbyterian worship service, in addition to liturgy from the Jewish and Islamic traditions.  We began with both the Islamic Call to Prayer and a Christian Call to Worship.  A cantor from the downtown synagogue sang scriptures and prayers.  A young man recited a passage from the Qur'an, and an imam preached.  At the end, I gave the charge, and the cantor sang the Aaronic blessing.  Then we all sang, "Let there be peace on earth." 

 "Blessed are the peacemakers"
Matthew 5:1-16

Jesus said:  “Blessed are those who mourn, for they shall be comforted.
For those of us who long for a better, more peaceful world, this is a painful, distressing time, a time of mourning, as we watch the violence that has claimed the lives of over 100,000 Syrians… driven over 3 million Syrians over the borders into refugee camps,  and displaced an additional 6 or 7 million Syrians from their homes. 
            The human toll in Syria — in deaths, displacement and refugees— is staggering.   Above all, I think it’s the images of the children that haunt us. 
            And yet—as Charles Blow reminded us recently in the New York Times[1]—there are millions of other children who die each year on this planet with little notice of malnutrition and of illnesses that could be prevented or treated if the world cared enough.
            Here in the United States, the Department of Agriculture released a report this week that found for the fifth year in a row that 1 in 6 Americans are “food insecure”--  many of them children.  Most of them receive assistance from the Supplemental Nutrition Assistance Program, formerly known as food stamps, yet Congress is considering cutting back on that aid.
            Furthermore, a recent report by the Children’s Defense Fund pointed out:   “The number of children and teens killed by guns in 2010 was nearly five times the number of U.S. soldiers killed in action that year in Iraq and Afghanistan.
            I find myself mourning all this violence and need… longing to do something. 
            So--  what can we do?  In the midst of the violence and hatred and apathy in our society,  it’s easy to feel overwhelmed and despairing. 
            What can we do?  We can begin by praying together and forging bonds of friendship and solidarity… getting to know one another better… opening our hearts and minds to one another… and finding ways to work together to change the world. 
            There’s hard work to be done.   But we can work together to make a difference.  There are values our faith traditions hold in common—that have to do with love and justice and peace. 
            Jesus came to embody God’s love in the world.  When people came to Jesus and asked him which commandment in the scriptures was the most important Jesus answered, “’You shall love the LORD your God with all your heart, and with all your soul, and with all your mind.’  This is the greatest and first commandment.  And a second is like it: ‘You shall love your neighbor as yourself.’” 
            In Luke’s version of this, he tells how someone said, “Who is my neighbor?”  and Jesus went on to make it clear in the Parable of the Good Samaritan that our neighbor is anyone God puts in our path--  even someone we might have considered to be an enemy.[2]

            One of the books I’ve read recently is The Gospel of Rutba:  War, Peace, and the Good Samaritan story in Iraq, by Greg Barrett. 
            Archbishop Desmond Tutu—one of my heroes—wrote the forward to the book, in which he talks about the animated film, “How to Train Your Dragon.” 
            The moral of the movie’s story has to do with taming our deepest fears in order to slay the prejudices we inherit.  Fear and prejudice, Tutu says, those are our dragons. 
            When the protagonist of the film, a Viking boy named Hiccup, stares into the soulful eyes of his flying, fire-breathing nemesis, he sees something vastly different from what the other villagers see.
            “Three hundred years and I’m the first Viking who wouldn’t kill a dragon.  I wouldn’t kill him because he looked as frightened as I was,” Hiccup confides to a friend.  “I looked at him and saw myself.” 
            Hiccup and the dragon soon forgive each other’s misunderstandings.  They bond in delightful acts of cooperation and compassion.  By the end, Hiccup teaches his warrior elders a lesson that is far more critical in the real world than in a fictional film. 
            As Archbishop Tutu says, these universal truths endure despite history’s aggressive denial of them.  If we will gaze into the soulful eyes of those we think are our enemies, we will find a child of God, and we will see that that new friend is, in fact, family.  Look deeper still, and a reflection will stop you.   Because it’s yourself you will see reflected.
            I love what Archbishop Tutu wrote in that forward:  “At our deepest best we are all rooted in a love that grows steadfast—generation to generation.  Like perennial flowers opening to spring’s first caress, so too humanity grows toward light.  Less graceful, and always groaning, but we are forever drawn to the peace of truth and reconciliation.  Agape, and our love for our own children, demands that we provide a better inheritance for them.”
After worship, we invite you to stay for a time, to enjoy refreshments and conversation.  I hope you’ll make a new friend today.  Talk with one another about your families—especially your children or grandchildren and what kind of a world you want to leave for them.
            U2 sings a song that begins like this:
            “Every generation gets a chance to change the world….”
            Let’s renew our commitment to change the world, beginning today.




           
           

           
           
           



[1] Charles Blow, “Remembering All the Children.”  New York Times, Sept. 6, 2013/ 
[2] Luke 10:25-37; also Matthew 22:36-40; Mark 12:28-31