"Saying Yes to God"
Luke 1
Angels don’t show
up very often in the Scriptures. But
when they do appear, usually something BIG... strange... and wonderful is about to happen.
The angel Gabriel came to tell Mary
that she had been chosen by God to help change the world, by bearing the Christ.
Though Gabriel
called Mary "favored one,” she apparently didn't feel favored-- at least
not at first. She felt perplexed. “How can this be?”
And yet Mary responded to Gabriel by
saying, “Here am I, the servant of the Lord.
Let it be with me according to your word."
In other words, Mary says, “I'm not
sure what all of this means. but nevertheless,
here I am, ready to be of service in God's work. Whatever you say, God."
What a wonderful, faithful thing for
Mary to say! It couldn't have been an
easy decision for her. Change never is.
There was a lot at stake for
Mary. She was a young peasant girl from
a small village. Her marriage to Joseph
had been arranged.
Mary was
poor... and vulnerable. As a female, her economic survival depended
on marriage. Her security depended on
her attractiveness as a wife and mother. So--
what did it mean for a girl like Mary to say yes to God’s plan?
It meant risking all that she had
hoped for... all her plans for her
life. It meant risking her security. And it meant risking her very lir3. The penalty for a woman caught in adultery in
her day could be public stoning. If
Joseph believed that her pregnancy was a result of an illicit affair, then-- by law-- Mary could be taken to the edge of town and stoned to death. At the very
least, she will be disgraced in the eyes of the people of the village. She’ll
be damaged goods.
Mary's story reminds us that to be
God's servant in the world means risking radical changes in our
priorities. It means placing our very
lives into God's hands. It means
trusting in God to care for us—even through dangerous times.
Yet Mary responded in obedience and
trust and courage. "Here I am, Lord." I'll be your servant."
If Mary's decision was extraordinary,
her response to the decision was even more extraordinary.
Luke tells us-that, after the angel
left, Mary hurried to visit her elderly cousin Elizabeth, who had been unable
to bear children all her life. As proof
that nothing is impossible with God, the angel Gabriel had told Mary that
Elizabeth was six months pregnant in her old age.
When Elizabeth hears Mary's voice,
the child leaps in her womb, and she knows that she has been especially touched
by God. Filled with the Holy Spirit,
Elizabeth calls out: "You are BLESSED
among women. Blessed is she who believed
that God's promise would be fulfilled!"
By declaring both Mary and the fruit
of her womb “blessed,” Elizabeth begins a series of blessings that weave
through Luke’s birth narrative and intensify its tone of joy and praise. Mary, Zechariah, and Simeon will all add
their blessings, praising God for what God is doing at this moment in
history and recognizing that those who
are privileged to be instruments of God’s saving work have been richly
blessed.
Mary
starts singing a song the church is still singing today-- a song we might think
of as the first Christmas carol. Her
song is a song of joy and praise. "My soul magnifies the Lord, and my spirit rejoices in God my
Savior, for he has looked with favor on the lowliness of his servant. Surely, from now on, all generations will
call me blessed."
Mary sings about the God who saves
not just souls, but embodied people. The God she celebrates isn’t content
merely to point people toward heaven. God’s redemptive work begins here on
earth. God fills the hungry not only with hope, but with food. God isn’t satisfied with comforting the
lowly, but lifts them up, giving them dignity. This is a merciful and
subversive song, that sings of how God shows strength by disrupting the world’s
power structures, bringing down the powerful from their thrones, and lifting up
the lowly.
Through the centuries, Mary has been
a model of faith. God needed Mary's
freely given "YES” to God's gracious invitation to become the Mother of
Jesus. The mystery of INCARNATION could
not have taken place without Mary's wholehearted "YES". And that "YES” couldn’t have taken place
without Mary's unbounded trust in God.
Do you wonder? How was such
radical obedience and openness on Mary's part made possible? How did she get from saying, “How can this
be?”—to “Let it be, according to God’s word”?
I think it grew out of the sense of
trust that had developed in her as she heard the stories of the God of Abraham
and Isaac and Jacob... and how God had
always dealt with her people. That long
history had taught her two things about God-- that God was utterly
mysterious... and yet always good. God's ways are almost never obvious... but they inevitably work out better than we could
imagine. And that's some of the GOOD
NEWS of God.
The old King James Version puts part
of Mary’s song of praise this way: “He hath scattered the proud in the
imagination of their hearts.” I think
that’s an especially apt translation, for it is by our imagining, by what our
hearts picture in fear or desire, that we humans are pushed and pulled in our
many directions.
Imagination can be a channel for our
destruction—especially when fear and resentment prevail. But it can also serve to gather and bless and
inspire us.
We live in a society in which the gap between the rich and
poor keeps widening… a society in which
many people of goodwill are finding it important and necessary to declare that black
lives matter… where it’s important and necessary to stand in solidarity with
our Muslim neighbors and with refugees. We live in a time of fear and suspicion of
people who are different… and a growing number of people believe they need guns
to protect themselves against all the terrible things they imagine.
We live in a world in which many
people lack adequate food or safe water or shelter or sanitation. The
ways of the world seem to have taken over, and mercy is in short supply. But it doesn’t have to be that way. Mary models for us a way of joyful, hopeful
obedience, working with God to change the world, hoping in God’s promises.
If you read through the first few
chapters of Luke, you’ll notice that several songs. Mary sings the “Magnificat” in today’s
story. Zechariah sings when his son John
is born and his tongue is finally loosened.
The angels sing of peace and goodwill when they share their “good news
of great joy” with the shepherds. And
Simeon sings his song of farewell when he has seen God’s promises
fulfilled.
Why all these songs? I think David Lose is right when he suggests
that singing can be an act of resistance.
African slaves knew this. When
they sang their spirituals, they were praising God and also protesting the injustices
of their lives and pointing the way to freedom.
The civil rights leaders in our
nation knew this, too, as they sang their freedom songs.
The protesters in Leipzig in 1989
knew this as well. For several months
before the fall of the Berlin wall, the citizens of Leipzig gathered on Monday
evenings by candlelight around St. Nikolai Church—the church where Bach
composed so many of his cantatas—to sing.
Over two months, their numbers grew from a little more than a thousand
people to more than three hundred thousand—over half the citizens of the city. They sang songs of hope and protest and
justice, until their song shook the powers of their nation and changed the
world.
Later, when someone asked one of the
officers of the Stasi, the East German secret police, why they didn’t crush
this protest like they had so many others, the officer replied, “We had no
contingency plan for song.”[1]
Today,
I hope we will sing Mary’s song of praise with her... and watch for signs of how “the world is
about to turn.”
A lot of what we do when we come
together in worship is practicing this imagination of the heart, by the gift
and command of God. In the liturgy, we imagine
that love rules already, that the lowly are lifted up, that death is conquered,
sin cleansed away... peace triumphant...and Christ touched and seen and
tasted. On the verge of Christmas, we
imagine and sing with Mary.
Imagine with the Magnificat its
dream of a justice that re-distributes wealth and privilege and power, so that
everyone has what they need. Imagine a
world where the lion and the lamb can be together in peace… where those who
have been proud and rich can be in solidarity with those who yearn for a
turning of the socio-economic tables… imagine discovering that there can be
enough for everyone in God’s realm.
And remember that we're invited to
participate more fully in God's saving work in the world.
Mary was invited to bear
Christ. And so, my friends, are we.
We can choose to say YES to God, and
open ourselves to let God use us as instruments of love and grace and mercy and
justice and peace.
Today’s gospel story is about Mary. But it’s your story and mine as well. God has chosen each of us, favored each of us,
graced each of us, and spoken God’s Word to, over, and in each of us.
By the power of God’s Spirit, God has
descended upon us and conceived Christ in us. We are called to be God-bearers, a calling that can bring with it extraordinary blessings, as well
as significant hardships. But the
promise remains the same: nothing is impossible for the
One we serve and bear.
We are called to bear the love of Christ out into the world... and let it transform the world, as it
transforms us.
" Let it be with me, according
to your word.”
Let it be with us, according to your
Word.”
Let it be!
Rev.
Fran Hayes, Pastor
Littlefield
Presbyterian Church
Dearborn,
Michigan
December
24, 2017
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